Aghora III: The Law of Karma by Dr. Robert Svoboda

By Dr. Robert Svoboda

During this 3rd quantity of the Aghora trilogy, the Aghori Vimalananda makes use of the backdrop of the Bombay racetrack as metaphor for the final word video game of lifestyles, the place destinies and fortunes are gained or misplaced at the non permanent fringe of the completing line. Our lives are masterfully entwined with the reason and impression of karma forever - until eventually we realize and forestall it.

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4. This date is in keeping with the view that sees Gal. 2:1-10 as a Pauline expression of the same event as that recorded in Acts 15 (as Kümmel, Introduction, pp. 295-304, against Guthrie, Introduction, pp. 45065, who would date it about two years earlier). In either case, Titus became Paul's traveling companion earlier than Timothy. 5. lt is particularly difficult to imagine why a pseudepigrapher would have chosen Titus as the recipient of one of these letters, all the more so when one considers the evidence of Acts.

F. Scott, The Literature of the New Testament (New York: Columbia University, 1932), pp. 170-72; cf. C. M. : Dickenson, 1972), pp. 302-4 and 322-23. 28 1 and 2 Timothy, Titus 9. This very point has been argued recently by two who hold to pseudepigraphy: Hanson, pp. 14-23 (on the mission to Crete, see esp. pp. 22-23), and J. D. Quinn, "Paul's Last Captivity:' 10. One of the curiosities of some who advocate pseudepigraphy is their willingness to argue that since the author probably wrote all three letters at the same time, it is "difficult to see any particular reason why one letter should be put either before or after another" (Hanson, p.

Bahr, ''Paul Notes: Introduction 31 and Letter Writing in the First Century;' CBQ 28 [1966], pp. 465-77). In the case of the PE one would have to allow for more than simple dictation; the amanuensis seems also to have become partly writer. Why Paul would have changed his compositional style at this point in his life has not been adequately explained. 40. See esp. C. F. D. Moule ("The Problem of the Pastoral Epistles: A Reappraisal"}, who sees them as written by Luke for Paul during Paul's lifetime.

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